Date | Subculture | Class Position | Style | Music | Shifts in post-war hegemony |
1953-54 | teds | Unskilled working class | drapes | Rock and roll | The construction of consensus Macmillanism |
1955-56 | teds | ||||
1958-61 | Beats/CND | Middle class | Duffle coats, beards | Jazz/folk | |
1963 | mods | Semi-skilled | scooter | R’n’b/ Tamla | The construction of consensus Social Democracy |
1964 | rockers | unskilled | Motor-bike | Rock and roll | |
1967-72 | hippies | Middle class/student | Long hair/ hallucinogenic drugs | Progressive rock | Dissensus Protest and Revolution |
1967 | rude boys | Black underclass | hustling | ska | |
1968-69 | skinheads | unskilled | Boots ‘n’ Braces | ska | |
1970 | glams | Working class | bisexuality | glam rock | The Law and Order Society Authoritarianism And working class resistance |
1970 | Rastas | Black underclass | dreadlocks | reggae | |
1976-8 | punks | Working class? | absurdity | Punk rock | |
1978-81 | Mod, Ted, Skinhead Revivals | | | |
Music and Identity
Thomas Rowsell
Chronology of Subcultures. Source: Middleton and
The table above illustrates how different cultures and social identities have been associated with different genres of music in
“Indeed, as much as the word ‘identification’ seems to imply a sense of belonging, perhaps more it describes a process of differentiation. As Laclau and Mouffe state, ‘all values are values of opposition and are defined only by their difference’.(1985,p.106) Senses of shared identity are alliances formed out of oppositional stances” Kruse (1993, page 34)
Rock and Roll comes from
“Reggae and ska had been popular with young white people in the late 1960s in
Ska was reinterpreted with a far more British sound, through vocal style and lyrical content in the form of 2tone. The identity of ska fans therefore shifted from Black Jamaicans to British whites encouraging a revival of the 60’s skinhead movement, as skinheads were among the few white people who listened to Jamaican music in that time.
Other styles of music from foreign cultures have also been adapted in
“Laclau and Mouffe (1985) suggest that social identities are not fixed, but rather are articulated within a structure of social relations that causes every social agent to occupy multiple positions at once, through identifications of race, gender, class, ethnicity, occupation, educational level, tastes and so on.” Kruse (1993, page 34)
References:
Longhurst, B 1995 Popular Music and Society.Polity
Kruse, H 1993 ‘Subcultural Identity in alternative music culture’ Popular Music 12
Middleton and
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