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Friday, 30 September 2022
The Rise and Fall of Archaeology with Stone Age Herbalist
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Sunday, 25 September 2022
Thursday, 22 September 2022
Anglo-Saxon DNA proves the INVASION IS REAL!
Monday, 12 September 2022
Ship of the Sun or Ship of the Dead? Stone Ships
Art
Christopher Steininger - Ship to the otherworld animation
Stella Spente - Freyja in her chariot
Eva Gjerde - Storhaug ship burial
Sources
- Bonde, N & Stylegar, F. A., ‘Between Sutton Hoo and Oseberg – dendrochronology and the origins of the ship burial tradition’, Danish Journal of Archaeology (2016), 5:1-2, 19-33
- Davidson, H.E., The Road to Hel: A Study of the Conception of the Dead in Old Norse Literature, Cambridge University, (1943).
- Elliott, R. N. ‘Håga in context – An analysis of the Håga complex in the Bronze Age landscape of the Mälar Valley region’ (Uppsala: 2020)
- Jackson, E. “Not Simply Lists”: An Eddic Perspective on Short-Item Lists in Old English Poems. Speculum, 73(2), 338–371. (1998)
- Shenk, Peter, To Valhalla by Horseback? Horse Burial in Scandinavia during the Viking Age, (Oslo: The Centre for Viking and Medieval Studies, University of Oslo, 2002).
- Skoglund, P., ‘Stone ships: continuity and change in Scandinavian prehistory, World Archaeology, 40:3, 390-406, (2008)
- Rowsell, T., “Riding to the Afterlife:The Role of Horses in Early Medieval North-Western Europe,” MA Thesis, University College of London, (2012).
- Rowsell, T., "Religious Continuity in Northern European Boat Burial Practices of the Vendel Period" Research proposal, (2015)
- Vikinge skibs museet website
MUSIC:
Saturday, 27 August 2022
Friday, 29 July 2022
Indo-European and Ancient North Eurasian cosmology - The World Tree and Hell
Watch above on Rumble or click to watch on Odysee or YouTube
Through comparative mythology we can reconstruct the earliest Indo-European beliefs about the cosmos and the afterlife as far as 6000 years back. but Indo-European religion has many features in common with Siberian and Native American religions. These three groups all share common ancestry from an ice-age population called Ancient North Eurasians, so we can even reconstruct cosmological beliefs of a Siberian people 20,000 years ago! This film helps you to understand the most ancient and fundamental pagan beliefs concerning death, the underworld and reincarnation.
ART
- Hell hounds / Wolf art / Gaulish warrior / Yamnaya couple / Hel and her army by Christian Sloan Hall
- Sacrifice to the head in Hell / Yamnaya funeral by Graman
- Wading through Hell by Jack Jones
- The World Tree in Hell by Pete Amachree (summer pudding)
- Animations by Castor and Bollux animation
- Elf blot by Thomas Cormack
- Sky father by Andrew Whyte
- Celtic chariot by Alex Cristi
- Yamnaya facial reconstructions by Robert Molyneaux
- Primordial sacrifice by Johan Jernhed
- Hell tree / boat of souls / Hell hall by Waking of sky tree
- Haoma drinker (viraf's dream) by A Forest of Shadows Art & Illustration
- Hel by Leo Albiero (contact him at Leohjart@outlook.com)
- Bronze age map by Dan Kogosov
Additional Thanks
Readings contributed by voice actor D. W. Draffin of 'Study of Antiquity and the Middle Ages' on YouTube
Research information relating to *Kolyéh₂ from John of Crecganford on YouTube
Music
Ormgård - Sjálfsforn
Sources
- Ara, M. ‘Eschatology in the Indo-Iranian Traditions: The Genesis and Transformation’...
- Anthony, David W.; Brown, Dorcas R. (2019). "Late Bronze Age midwinter dog sacrifices and warrior initiations at Krasnosamarskoe, Russia". In Olsen, Birgit A.; Olander, Thomas; Kristiansen, Kristian (eds.). Tracing the Indo-Europeans: New evidence from archaeology and historical linguistics. Oxbow Books. ISBN 978-1-78925-273-6.
- Berresford-Ellis, P. ‘The Ancient World of the Celts’ Constable 1998
- Dineley, M. 2014 ‘Beakers were for Beer! part one: ale, mead & residues’
- Dodge, Erick. (2020). Orpheus, Odin, and the Indo-European Underworld: A Response to Bruce Lincoln's Article “Waters of Memory, Waters of Forgetfulness"”. 10.13140/RG.2.2.15131.90402.
- Grim, J. ‘The Shaman: Patterns of Siberian and Ojibway Healing’ 1983
- Günntert, H. Kalypso. Bedeutungsgeschichtliche Untersuchungen auf dem Gebiet der indogermanischen Sprachen, 1919
- Lincoln, Bruce. (1982). Waters of Memory, Waters of Forgetfulness. Fabula. 23. 19-34. 10.1515/fabl.1982.23.1.19.
- Lincoln, Bruce. Death, War, and Sacrifice: Studies in Ideology & Practice. 2nd ed. edition. Chicago: University of Chicago Press, 1991.
- Meyer, K ‘Der irische Totengott und die Toteninsel’
- Nihil obstat blog ‘The Silencing of St. Oran’ 2009
- Okladnikov, A.P. ‘Yakutia Before Its Incorporation Into the Russian State.’ 1970
- Pitulko, V., Pavlova, E., Nikolskiy, P., & Ivanova, V. (2012). The oldest art of the Eurasian Arctic: Personal ornaments and symbolic objects from Yana RHS, Arctic Siberia. Antiquity, 86(333), 642-659. doi:10.1017/S0003598X00047827
- Saga Book XVI, Viking Society for Northern Research, UCL 1962-65
- Schlerath, B. 1954. Der Hund bei den Indogermanen. Paideuma, Bd. 6, H. 1. pp. 25-40. Frobenius Institute Stable
- Scholz, Herbert. The Hound in Greek-Roman magic and religion. Berlin. 1937 (p. 51)
Friday, 15 July 2022
PAGAN FUTURES - Talks, photos and Key points
The playlist below contains the talks of Dr. Borja Vilallonga and myself, Tom Rowsell, as well as the live musical performances by Wolcensmen and the Q and A panel session with the three of us interacting with the audience.
- We revere nature as a path to the divine and therefore require access to sacred natural spaces
- We revere death as a path to the divine and therefore reject any ideology that seeks to escape death
- We revere our bodies as a gift from the gods - which were created according to divine will and are therefore neither incomplete nor imperfect - but must be maintained and kept healthy and strong
- We believe that the diversity of mankind is a manifestation of divine will, not a problem to be overcome - and that to approach the divine we must follow the example of our own ancestors, revering the sacred spaces of our own ancestral homelands in order to become closer to the gods of our ancestors
- We must therefore live in accordance with our own ancestral laws and customs