Sunday, 10 June 2018

Kali Yuga and the Age of Iron in different traditions

Irish, Nordic, Greek and Indian texts all warn about an evil age that will be the final one in a cycle of ages, in which religious principles are forgotten, hardship and strife are widespread and people become evil. This video quotes from Hindu sources, Ovid's Metamorphoses, the Old Norse pagan text Völuspá (the prophecy of the seeress) and the old Irish prophecy of the crow goddess Badb.

Thursday, 10 May 2018

Odin as Brihaspati

Not everyone agreed with my association of Woden with the Vedic era sage god Brihaspati, but I stick by it. I refer not to the medieval Brihaspati (Jupiter) but to the Vedic Brihaspati, favourite guru of Lord Indra, said to have been appointed as the priest of the Devas during their war with the Asuras. He he did not have the skill of Necromancy which gave the Asuras an advantage, therefore, his son Kacha, whose name means sage, was sent to learn necromancy from Shukracharya, the guru of the Asuras.
Like Brihaspati and his son, we see that Odin/Woden is the sage god, as I said in my video "Who is Woden", he performs all priestly activities for the gods, giving himself as a sacrifice to himself, and even performing the first ever sacrifice with his brothers in Gylfaginning.
More specifically, Odin learned seiðr from the Vanir. There was a conflict between Aesir and Vanir, yet Odin had to learn magic from them. He became a necromancer and a god of the dead. The 12th rune he learned from his sacrifice allowed him to speak with the dead, bringing them back like the Mrita Sanjivini mantra does. 
"A twelfth I know, if high on a tree  
I see a hanged man swing;  
So do I write  and color the runes 
That forth he fares,   
And to me talks."

Remember that the root meaning of "rune" is esoteric secret and it is therefore essentially a magical formula like a mantra. The parallels between these stories are quite obvious. An additional parallel may be found in the part of the myth in which Kacha is killed by the Asuras and his remains are mixed with wine, which is imbibed by his master - a story reminiscent of the Norse myth in which the wisest man, Kvasir, is murdered by dwarves who blend his blood with honey to make the divine mead....

Tuesday, 8 May 2018

The Milk Drinking Serpent

Out on a Spring jog last weekend I was delighted to encounter a grass snake which I chased into a corner where I could admire it. They are very lucky in the folklore of Indo-European countries and this must be due to its former mythological status. The grass snake (natrix natrix) is a non-venomous serpent found across Europe and the Eurasian steppes where the Proto-Indo-Europeans originated.

A paper by Lender and Janssen (2014) argued that the grass snake has been sacred since the Neolithic, and owes its wide distribution due to the fact that dung heaps made by farmers create the perfect nesting environment for them to thrive. The paper shows that the grass snake spread during the Neolithic with agriculture. We can presume it spread even more in the late Neolithic, after the Indo-Europeans brought lactase persistence to the region and made cows an even more valuable resource.

Snakes got a bad name with Christianity, and the grass snake lost its special status in many places. However, in Lithuania, the last European country to be Christianised, the grass snake, known as žaltys, is still a sacred animal. In mythology, it is a household spirit, and Baltic people, particularly young couples, would keep them as pets beneath the bed, and feed them by hand. If a grass snake was found in the wild then people would try to befriend it with an offering  of milk.

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I am assured by a Swedish friend that the same practice of offering bowls of milk to grass snakes, snok, also occurred in Sweden until quite recently. This got me wondering how widespread the practice was. 

Then I read in the Hindu myth of Mansā Devi, the goddess of snakes, the story of a girl called Behula who placated malicious serpents with bowls of milk to drink. The snakes were vicious in the legend but the snake goddess is revered and she can heal or prevent snake bites. In fact, there is even a Hindu snake festival held in July/August called Naga Panchami, during which snake spirits (Naga) are worshiped. Just as the realm of the underworld in Norse mythology is populated by serpents such as Nidhogg, Hindu cosmology relegates Naga to the lowest of the seven realms of the universe. During this festival, snakes are sometimes bathed in milk or they are fed milk, but as you can see from the image below, the snakes are reluctant to participate. Some Indians don't realise that snakes prefer bugs and rats to bowls of milk.

The notion of malevolent spirits such as elves or fairies stealing butter or milk is common in the folklore or the British Isles, but in rural parts of England, such as Gloucestershire, there are specific examples where milk is said to be sucked directly from the cow's udder by a snake. This charming tale from 1700 is a nice example:

The story begins with the unaccountable failure of an Alderney cow to yield her customary supply of milk. Hitherto the reputation of Daisy, the animal in question, had been above reproach. She had borne twelve promising calves in thirteen years, and had supplied milk with the regularity of penny-in-the-slot machine. But without warning her generous fountains ran suddenly dry, and to quote ‘our Jarge’ my principal informant ‘Her didn’t yield not spot of milk for more’n two days.’ The farm bailiff, suspecting that gipsies or tramps must have got at Daisy’s supply, instructed the cowman to keep an eye on that excellent beast, which Jorge accordingly did, with surprising results. After a brief period of vigilance the honest fellow sought out the bailiff and made his report boldly as follows; ‘l’ve been a-waitin’, and I do know what be wrong with our Daisy. I’ve seed snakes.’ Now the farm hand who sees snakes is rarely encouraged. ‘Jarge,’ however, stuck manfully to his story, which was that had come upon Daisy lying on the grass with expression of bovine bliss upon her countenance ‘same if her bein’ tickled pleasantlike.’ He made the cow get up, and then to his astonishment saw two great snakes wriggle in the grass where she had lain. ‘I struck out stick’ quoth Jarge ‘and killed ’em dead. They’ve been a-suckin’ our Daisy’s milk this three days.’
In Spain, rural peasants not only still believe that snakes will steal the milk of their cows, but also that a sickly child may be suffering because a snake has been stealing the mother's milk straight from the tit while she sleeps. The Spaniards are wont to kill snakes wherever they see them. No doubt due to Christian superstition and ignorant prejudice. The snake in these folkloric beliefs is reduced to a despised thief (maybe due to Christianity), unlike the revered serpents in the other examples, but in each case, the enduring belief that snakes drink milk must derive from some pre-Christian, Indo-European source.

Snakes, being reptiles, do not have the necessary digestive equipment to break down the lactose in milk and therefore have no interest in drinking it. In fact, even humans couldn't digest milk until the Indo-Europeans spread their lactase persistent genes across Eurasia in the Bronze age. The Indo-Europeans had a prominent serpent in their mythology which was slain by the storm god. They also had a myth about enchanted apples being stolen from a deity by a sub-race of god-like beings. It seems likely that there was a folk belief among these early drinkers of cow and goat milk, that their treasured nutritious beverage would be stolen from them by serpents and that serpent-like nature-spirits ought also to be placated with offerings of milk.

EDIT: There is a whole paper on this phenomenon here - ERMACORA (2017)

Sunday, 15 April 2018

Saturday, 17 March 2018

Reich and the Genetic Barbarians at the Gates

Leading geneticist David Reich's recent interview with Atlantic reveals so much about how the field is simultaneously challenging left wing narratives of history and science, and also being used to shape them.

Since WWII, historians and archaeologists have disputed long held beliefs about ancient population replacements. Epochal events like the Anglo-Saxon migration, the spread of the Indo-Europeans and the Northern origin (Corded Ware) of the Aryans of India were all either "re-examined" or dismissed entirely as the product of "old" Nationalistic ideas. Genetic science is now vindicating many of the early 20th century theories, causing a great deal of kvetching in the ivory towers.

"Reich: So after the Second World War, there was a very strong reaction in the European archaeological community—not just the Germans, but the broad continental European archaeological community—to the fact that their discipline had been used for these terrible political ends. And there was a retreat from the ideas of Kossinna.
Zhang: You actually had German collaborators drop out of a study because of these exact concerns, right? One of them wrote, “We must(!) avoid ... being compared with the so-called ‘siedlungsarchäologie Method’ from Gustaf Kossinna!”
Reich: Yeah, that’s right. I think one of the things the ancient DNA is showing is actually the Corded Ware culture does correspond coherently to a group of people. [Editor’s note: The Corded Ware made pottery with cord-like ornamentation and according to ancient DNA studies, they descended from steppe ancestry.] I think that was a very sensitive issue to some of our coauthors, and one of the coauthors resigned because he felt we were returning to that idea of migration in archaeology that pots are the same as people. There have been a fair number of other coauthors from different parts of continental Europe who shared this anxiety."
Although population geneticists like Reich are regarded as a threat to the comfy hug-box that modern historians and archeologists have created, with Reich comparing his team to "barbarians at the gates", he is still just as much a part of the zeitgeist as the archeologists. He says, "You have to be more open to immigration. You have to be more open to the mixing of different peoples. That’s your own history."

Slavs, Germanics, Celts, the Romans, the Iranics and the Aryans etc are all directly descended from the Corded Ware peoples of Northern and Eastern Europe and these people were like modern Nordic/Baltic/Slavic people. This fact makes the establishment nervous so it needs to be sanitised by calling them "immigrants" saying they "came from the East" etc - They want to equate a conquering, ruling people with modern economic migrants, so that instead of being ignited with pride by the achievements of your ancestors, you instead shame them by destroying their legacy. Don't dismiss modern science as "left-wing lies", instead pick out the real facts from within the narrative-friendly media statements.

Monday, 12 March 2018

Saturday, 3 March 2018

Indo-European Archery Contest Myth

While reading the Hindu epic Mahābhārata for the first time, I was struck by several quite obvious parallels in European literature regarding archery, which immediately aroused my suspicion of a common Proto-Indo-European origin. Not just because both Indian and Homeric sources use similar language, such as describing arrows as "winged" and bows as "shining" (West, 2007) but because of similar kinds of contests of archery.

The first simply involves the stringing of an incredibly strong bow. In Mahābhārata it is a bow so strong that it can be strung by none but Arjuna the son of Indra the thunder god. This feat Arjuna performs at a contest where he shoots five arrows into a horn. The story has the same origin as one in the Odyssey, in which Penelope, wife of Odysseus, says to her suitors in her husband's absence that she will marry any who can string his bow. All fail but Odysseus himself, who strings the bow while in disguise and thus woos his own wife. This follows an Indo-European tradition of heroic wooing.

In the Iliad at the funeral of Patroclus there is an archery contest in which a bird must be shot from the top of a mast, and this is very like Drona's archery test in Mahābhārata in which a fake bird is used as the target instead.

Another Greek source tells the story of how Heracles seeks a throne through marriage and hears that Eurytus, king of the city of Oechalia, is holding an archery contest with his daughter Iole as a bride for a winner. Of course Heracles beats everybody.

Another example in Mahābhārata was the archery contest in which the hand of Princess Draupadi is the prize at her Swayamvara. The five Pandavas all attend in disguise as Brahmins. Here we see both the theme of the archery contest with a Princess bride as the prize, and also the the theme of the heroic suitor in disguise.

You may recognise this story from Robin Hood? I did! Michael Nagler wrote that the origin of this story, widespread in mythology and fairy tales, is an Indo-European contest "with a disguised hero whose invincible identity is hidden behind a mask of social inferiority, the former arousing the suitors' fear and the latter their indignant rejection."

The contest is recorded in 'A Gest of Robyn Hode", one of the oldest surviving tales of Robin Hood, printed between 1492 and 1534, but was based on much older stories. It is possible the Robin Hood stories borrowed elements from Greek myths, but it seems to me just as likely that the Robin Hood version is derived from a native English myth, perhaps of Anglo-Saxon or even of Celtic origin?

Let me know if you can shed any light on this in the comments. 


Michael N. (1993) "Penelope's Male Hand: Gender and Violence in the Odyssey,"

Indo-European Poetry and Myth By M. L. West (2007)

Thursday, 22 February 2018

Saturday, 20 January 2018

Sacred Water Places for Pagans

Saturday, 6 January 2018

Indo-European Prayer and Ritual